SCHEDULE FOR FEBRUARY AND MARCH

February
11           Sunday           12:30           Divine Liturgy. Meatfare Sunday, or Sunday of the Last Judgment
          14:30           Celebrating Shrovetide in our parish
18           Sunday           12:30           Divine Liturgy. Cheesefare Sunday. The Rite of Forgiveness
February 19 - The Lent begins
19           Monday 18:30           Canon of the St. Andrew of Crete
25      Sunday      12:30     Divine Liturgy. Triumph of Orthodoxy Sunday
     Evening:     Vespers of the Triumph of Orthodoxy (Chapel of Trinity College, University of Toronto, 6 Hoskin Avenue, Toronto M5S 1H8)
March
3      Saturday      18:30     Parent Saturday. Commemoration of the Dead
4      Sunday      12:30     Divine Liturgy. Week of St. Gregory Palamas
6      Tuesday:     18:30      Holy Unction
11      Sunday      12:30     Divine Liturgy. Veneration of the Cross week
14      Wednesday      18:30      Liturgy of Presanctified Gifts
18      Sunday      12:30     Divine Liturgy. Week of St. John of the Ladder
24      Saturday      18:30     Akathist to the Blessed Virgin Mary
25      Sunday      12:30     Divine Liturgy. Week of St. Mary of Egypt
31     Saturday:           Vespers & consecrations of willows. Resurrection of the righteous Lazarus


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SUNDAY OF ORTHODOXY


The Sunday of Orthodoxy (also known as the Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent (six Sundays before Pascha). The Feast is kept in memory of the final defeat of Iconoclasm and the restoration of the icons to the churches.
After the death of the last Iconoclast emperor, Theophilos, his widow the regent Theodora and Patriarch Methodios, summoned the Synod of Constantinople in 843 to restore the icons to the Church.
After Orthros, a procession is made with icons around the church.
Once the procession arrives at the place, the Synodicon (decree of the Synod of Constantinople) is read aloud by the deacon. This Synodicon begins with the memory of certain saints, confessors and heroes of the faith, to each of whose names the people cry out: "Eternal Memory!" three times. Then follows a long list of heretics of all kinds, to each of which the answer is: "Anathema" once or thrice. These heretics comprise all the major opponents of the Orthodox Faith, Arians, Nestorians, Monophysites, Monothelites, Iconoclasts, and so on. Then comes again "Eternal Memory" to certain pious emperors, from Constantine the Great on.
The troparion of the feast:
We venerate Your most pure image, O Good One,
and ask forgiveness of our transgressions, O Christ God.
Of Your own will You were pleased to ascend the Cross in the flesh
to deliver Your creatures from bondage to the enemy.
Therefore with thanksgiving we cry aloud to You:
You have filled all with joy, O our Savior,
by coming to save the world.